Research, Research, Research

Well folks, I have to say that so far, getting this book written is coming together better than I thought. With the unfortunate exception of my partner having to drop out, things are sailing along quite smoothly. With the addition of a Lesser Aresia, I’ve found at least two more festivals to reconstruct for my book: The Areia, an Athenian festival near the end of Metageitnion/beginning of Boedromion (about mid August) celebrates Ares and Athene Areia, possibly as founder gods and supporters of the Ephebes, and probably involves choral contests, among others; the second is the Enyalia, a celebration re-enacting the victory of the Athenians over Salamis, and involves a running procession to a promontory. I haven’t quite tracked down a date for this, but a review of the history books should suffice. But hey, awesomeness, right?

On another note, I’ve also been reading up on ancient battlefield religion, and how closely tied Ares, Apollon, and Artemis are in those respects. You can expect a few simple rites and prayers to come out honoring those three and others, too. More and more, this book is becoming liturgical more than philosophical, which appeases my inner “priestly” side greatly. It’s one thing to understand Ares through droll discussion and supposition, but it’s greater to follow behind him in practice, prayer, and ritual in my not-so-unbiased opinion.

Thank you all who have helped, are helping, and will help in this endeavor. I received an oracle from Sannion and Dionysos that the effort is well appreciated, which is very motivating. While I may not be blogging as frequently right now, I am thinking about you all! Hail Ares!

Ares the … Momma’s Boy?

So, Mother’s day was celebrated here in the States a couple of weeks ago, and shortly thereafter, Neos Alexandria  announced its Call for Submissions for a devotional to Ares’ mother Hera. This project is being led by my friend Lykeia, and you can check out the announcement here. With all the to-do about Moms, and especially Hera, I wrote the following about Ares and his heavenly mother.

 

Ares is many things; he is a soldier, a general, a father, and a lover. But did you know Ares is also a momma’s boy? It’s true! Just as his sister Athene can be seen as the quintessential daddy’s girl, Ares acts much the same for his heavenly mother Hera.

So what exactly qualifies Ares as a momma’s boy? We should take a look at the relationship between Ares and Hera . Much of this relationship is defined my Hera’s relationship to Ares’ father, Zeus, and Ares’ role as one of the few “legitimate” children of the couple. In particular, the relationship is one of Ares attempting to restore Hera’s honor in the face of Zeus’ infidelity, and acting as he does best as the agent of righteous fury and retribution on Zeus’ lovers.

Let’s examine the most famous example of this behavior. First there is poor Leto, mother to the divine twins Apollon and Artemis (both of whom are tied in various war-cults and rituals to Ares). Hera, in her fury against Leto and the illegitimate children she carried, dispatched Ares to ensure she had no safe haven in which to bear these children. Besides the issue of family integrity, Callimachus suggests Hera wants no woman, divine or mortal, to bear  to Zeus “a son dearer even than Ares” (an interesting counterpoint to the enmity between Zeus and Ares in the Iliad). After all, if the trend in myth were to continue, Ares would be next in line for the proverbial, or even literal, throne.

In addition, there is the case of Hera’s binding by her son Hephaestos. Now, while Hera probably had this one coming; she threw her own son, begotten of none, from Olympos in disgust. That’s not very nice. However, Ares is always ready to jump in for mom, and this was no exception. Ares waged war on Hephaestos to try to return him to Olympos and free their mother, but was turned away by Hephaestos’ superior weapons. The outcome of all this would eventually lead to Hephaestos marrying Aphrodite, and thus the famous love affair with Ares.

So what can we take from these myths? Superficially, we can obviously say Ares loves his mother and attempts to support her even when she is in the wrong. Also, you can’t stop fate, and Ares can be kind of a dick (I mean, harassing a pregnant lady, really?). If we look a little deeper, however, we see how Ares reinforces his position and role as a defender of law, honor, and righteousness, as well as an agent of divine wrath and punishment. Especially if you consider that, up until this point in the mythological timeline, he is not yet an adulterer. I would postulate that before this point (and maybe even after), you could consider Ares a defender of monogamy and the bindings of marriage. Of course, there was never any literary or cultic evidence of this, and is only my speculation.

The relationship between Hera and Ares, of course, help to reinforce Ares’ relationship with Aphrodite and his children. He is a fiercely devoted husband and father, and answers any threat or slight to either with extreme prejudice. Perhaps Ares can serve as a model of family loyalty and honor in a time when the family is decreasing in importance and stature. After all, blood is thicker than water, and who knows more about blood than Ares the Bloody?

Ares, God of the People

Ares is a people’s god. No really, he is. Think about it for a second. Think of the idealized father-figure in our culture and look at how he’s described. He defends and dotes upon his wife and children, holds a stable and prestigious career, and is involved in cosmopolitan activities, such as art, politics, and philanthropy. Ares is that manly god.

Ares is like a good nation that defends itself and does not necessarily go looking for trouble. Take a look at the mythology–Ares is primarily reactionary, he’s on defense. In the context of ancient Greece, as a protector of the fields, he fought against raiders and marauders. Men had two primary types of work: that of the farmer and, come summer, that of the soldier. Ares is their god during those months, the divine will that drives the soldiers on. He brings criminals such as Sisyphos to bear, and brings honor to Hector, Achilles and more.

Ares is also a great dad. Whenever and wherever his children are at risk, he flies to their rescue. From avenging the rape of Alkippe to providing for the infant son of Aerope from her dead breast, Ares is there to make everything better. It is easy to envision Ares teaching his child to stand up for himself, but given the evidence, also kissing boo-boos and dancing with his daughters, their small feet  standing upon his own. Even his monstrous children are cherished, and their deaths bring their father sorrow and retribution on their murderers.

Ares is also very cosmopolitan. He inspires oracles and art, ensures prosperity for his peoples, and frequents banquets and sporting events. He boxes Apollon one day and dances at weddings the next, all thought of war pushed from his mind. He watches over the highest orders of the universe, and yet, he still finds time for the joys of wine and song. Ares is a people’s god. Worship him, join in with his joy. Hail Ares!