For Yana

 Hear me swift Hermes, fleet-footed messenger,

Pray you fetch stern Dike to the fore,

And release for us cruel Ares, slayer of men.

Call before us the bloodthirsty father of tears and breaker of cities,

That we may beseech him, mighty bane of mortals.

Hear our prayer, o Succoror of Themis,

You who art gold broker of corpses.

Visit yourself upon the brother of Yana, together with your mighty host.

Feast upon his blood as is your wont, and visit upon him your terrible sons,

Fierce Phobos and terrible Deimos.

And let his flesh be rent and his soul torn,

His keeping left to the Erinyes, foul seekers of the wretched.

Give ear to your father, Zeus, who may judge him,

And let his place be Tartaros, foul place of the damned.

Deliver justice upon him, mighty Ares,

And let us feel solace in his torment.

PBP: B is for Brigands, Bandits, and Other Bad Guys

It seems that every once in a while, someone, somewhere in the Pagan community has to complain that there is an over-abundance of “fluffy bunnies” and “love & lighters” trying to shoot rainbows out their butts and turn the place into a paradise of sunshine and cotton candy clouds. These same people will then preach about the dark side, the benefits of the “left-hand path” and try to get all dark and mysterious. Rarely, however, do we talk about the people who take their dark side a little too seriously.

In the Golden Ass, a group of brigands sacks a town for fun and then sacrifice to Ares for their success. Ares sires many murderous children, many of them with beastly qualities, possibly one of the reasons Pausanias figured Ares’ name Theritas (beastly) was not in fact named for his nurse Thero.

Criminals are no strangers to the pagan community. Many organizations, especially of the neopagan variety like Mother Earth Ministries of Tuscon, AZ, train and send volunteers, write letters, and offer services to inmates who happen to pagan. I think it says how much our numbers have grown (generally speaking) that we need prison ministries (and also how well we may or may not police our own communities).

Then of course there are other interesting folks out there. One notorious name you may remember is that of Jonathon Sharkey. You may remember that this man ran for president a few times (most recently in 2012) under the auspices of the Vampyres, Witches, Pagans Party; he was also investigated for making threats against the president, as well as convincing a 16 year-old girl to run away with him. You can find a variety of folks on this whistle-blower site: Problematic Pagans. Accusations (substantiated or not) run the gamut from plagiarism to registered sex offenders. Have fun with that one.

Remember folks, not everyone is a nice friendly guy like me (cue laughing). But hey, we have a god for that (a few actually, but more on that later). Hail Ares!

Into the Light

Apparently, veiling is bad. Or at least, that’s what many of the comments on Confessions of a Pagan Soccer Mom‘s coverage of the 1st annual Covered in Light Day let on. It also seemed to me a minor negation of this post about Pagan “fundamentalism”. This is what I get for actually spending time over at Patheos, I guess.

Back to veiling, though.

As an Arabic linguist and analyst who extensively covered Mid-East politics, culture, and religion, as well as living a mere 6 miles from Dearborn, MI (the largest concentration of Arabs outside the Middle East, where the show All American Muslim is filmed), I’ve encountered veiling. A lot. I have to say, I’m really quite attracted to a woman in a veil, but then those that veil, in my experience are generally the nice, quiet religious types I usually go for (my girlfriend is a practicing Catholic). Never have I met a woman who veils because she was forced to. Yes, I have seen news reports about the rare incident of this happening, but those reports generally accompany news of honor killings and family dysfunction.

It is interesting that a simple, non-intrusive personal practice can get people so riled up, but I guess when you touch that one little nerve, some folks just go off. Maybe it’s a liberal versus conservative fight, though that just seems too simple, like a cop-out answer. Maybe it’s a traditionalist versus progressive fight, but even then, that boils down to essentially the same thing as the previous argument.

Either way, I feel that veiling has a valuable place in our pagan culture. In my mind at least, it conjures up a romanticized notion that the veiled woman is taken, if not in marriage than by her god or goddess. Is it submission? Maybe. I also view it as armor. It is an aspis against the world, a safe-haven for one’s peace of mind. There’s also a certain class to the veil. Something that says, “I don’t need to show off my body”. In this world where sex sells everything, it’s kind of nice to see someone who consciously avoids flaunting it.

And you know what, covering up isn’t just for women. For a very long time, gentlemen wouldn’t be caught dead outside without some form of hat. This tradition is maintained in the military, where one never removes their cover (headgear)outside, except for where doing so might be dangerous, such as on a flight line. I myself prefer to at least wear a hat when I wear a suit, whether it be my fedora (a real one, such as those worn in the 50′s) or, for very special occasions, my top hat. Truth be told, I own more hats than shoes, and not a single one is a baseball cap.

The whole hubub reminds me of one of my favorite scenes in the Seven Against Thebes. On the shield (an aspis/hoplon) of Polyneices, a veiled Dike leads Ares, clad in gold armor. This leads Eteocles to realize his father’s curse is finally upon him– he must now kill his brother, as Justice brings the curse of War to his gate. Doesn’t sound like oppression to me (at least for Dike).

Anyway, to make this long rambling short, Aspis of Ares supports Covered in Light day, and this warrior will be glad to relieve the role of Dike, and stand before the van in defense of those women, Pagan or otherwise, who choose to don the veil.