Research, Research, Research

Well folks, I have to say that so far, getting this book written is coming together better than I thought. With the unfortunate exception of my partner having to drop out, things are sailing along quite smoothly. With the addition of a Lesser Aresia, I’ve found at least two more festivals to reconstruct for my book: The Areia, an Athenian festival near the end of Metageitnion/beginning of Boedromion (about mid August) celebrates Ares and Athene Areia, possibly as founder gods and supporters of the Ephebes, and probably involves choral contests, among others; the second is the Enyalia, a celebration re-enacting the victory of the Athenians over Salamis, and involves a running procession to a promontory. I haven’t quite tracked down a date for this, but a review of the history books should suffice. But hey, awesomeness, right?

On another note, I’ve also been reading up on ancient battlefield religion, and how closely tied Ares, Apollon, and Artemis are in those respects. You can expect a few simple rites and prayers to come out honoring those three and others, too. More and more, this book is becoming liturgical more than philosophical, which appeases my inner “priestly” side greatly. It’s one thing to understand Ares through droll discussion and supposition, but it’s greater to follow behind him in practice, prayer, and ritual in my not-so-unbiased opinion.

Thank you all who have helped, are helping, and will help in this endeavor. I received an oracle from Sannion and Dionysos that the effort is well appreciated, which is very motivating. While I may not be blogging as frequently right now, I am thinking about you all! Hail Ares!

A Weapon Blessing

Ares has always been a god of weapons, and I know of no depiction of him without at least some form of weapon on him or nearby. Though I am no longer a true combatant, I wanted to bless my rife as the weather now permits me to go out and start the airsoft season. Sure, I can’t actually kill someone with it, but I’d like to bless it to shoot true anyway. To that effect, I came up with a simple rite that you may use yourself.

Some supplies you may choose to use:

Depictions of the Gods: Ares for certain, but you can include Athena, Artemis, Apollon, Aphrodite, Dionysos, and Zeus (all gods with war or shooting related cults)

Incense or wine for offerings

Your chosen weapon (this is being written about a rifle, and modern weapons in general. Feel free to modify accordingly)

The Rite:

I would choose to time this rite in Spring, as this is when the campaign season starts, although it’s also perfect before a deployment, a hunting expedition, or like me, for a friendly game of airsoft or paintball. Morning seems most appropriate, as the sun’s far-shooting rays first touch the earth much like Apollon the Far-Shooter fires off his arrows.

Open your rite with whatever actions you deem appropriate, or if you are performing this rite within the context of a larger ritual (such as the forthcoming Lesser Aresia or a pre-deployment ritual) begin where appropriate. Make your offerings of incense or wine, and call forth to the Gods:

Dear Gods on Olympus, hear my cry, as I am to go to battle

Bless this rifle, oh Gods, that I might smite my enemies

Thundering Zeus, let my enemies cower at its thunderous roar

Sharp Ares, let my enemies feel its piercing sting

Brilliant Athene, let my allies find respite behind its fire

Glorious Twins of Leto, may my rounds fire far and true

Mad God, let my weapon sow madness among my foes

Golden Aphrodite, let my enemy feel no love for the fight

Bless me, oh Gods of, so that I may offer you victories at the altar of war

That’s it, just a simple blessing and a simple offering. Fight hard, whatever your battle, and Hail Ares!

Contracts, Covenants, and the Catholic Church

Kala Noumenia everyone! I generally don’t bother doing anything special on Noumenia; the passage of time, even “sacred” time,  honestly means very little to me. Yeah, I guess I’m bad at religion, sometimes. However, I did do something special this time around that I thought I’d share with you all.

I spent this weekend with my girlfriend Colleen, and by that I mean probably 85-90% of the time I wasn’t asleep. It was pretty awesome. It’s only been a few weeks, but we pretty much share everything with each other, including our respective faiths. So, I spent my Noumenia at Mass. We went later in the evening, at 7pm, and we brought along her friend/soon to be roommate. We went to St. John’s chapel in what was formerly a seminary, and my gods was it pretty.

The way the chapel is set up would seem rather odd to those who have only ever visited a normal church or cathedral. First off, it’s a relatively small space, designed to seat maybe 150 or 200 people tops. Secondly, and most interestingly, the chapel is set up for conclaves; the pews face not the front, but each other, separated by a beautiful marble aisle. Stained glass windows and bronze plaques set into the  walls depict the Passion and Stations of the Cross. An elaborate pipe organ sits behind the altar surrounded by a gilded rennaisance-style image of what I believe is the holy family. In short, the place is pretty breath-taking.

Because it’s the season of lent, the priest was dressed in a white cassock with a deep purple tabard and frock. The man is a funny little Pole with a beautiful and rich eastern European accent, though not so harsh that one loses the meaning of his words in their music. He gave a very short sermon which, despite its Christian message, I thought we could all use in our spiritual lives. It was about contracts and covenants.

The priest made a big deal of holding Mass in the evening. He told us of how he, as a priest in other parishes, once got up every Sunday at 5am to prepare for 10am Mass, and how eventually it became less of an act of worship and devotion and more a obligitory and chore-like task. Mass lost a lot of meaning to him, and he went on to explain how he would see the same, sleepy-eyed faces of parishioners in the pews and getting about as much joy from their worship as he, which wasn’t much. Ritual went from being religious and fulfilling to routine and hollow. It was, as he said, a obligitory contract between him and his god, nothing more. He even speculated that his god could feel the same way sometimes.

Now, I’d consider myself rather religious, almost even to the extent of this priest. I also can become bored by the obligation, the contract, with my gods. Some days, I just don’t feel it. Spiritual lethargy can be a pain in the butt, and it affects everyone no matter what their religion. Other days, I become distracted just living life, even if I consider that a spiritual act in itself sometimes. Maybe it’s the lack of company than can make religion seem so scripted and less lived-in. While I was contemplating this feeling, the priest began talking about covenants.

Now, a covenant is an agreement, and in a way, sort of like a contract. To hear the priest explain it, it’s deeper than that. It’s more like a marriage, a promise to have and to hold. It was rather quite moving, about approaching god on your own terms whenever you felt like it. The pageantry of church is nice, but if you’re not really there, why go? Instead of going to church (or in our case, pouring wine, etc.) because it’s expected of you, why not go because you really want to?

And that right there is the message I wanted you all to leave with today. A message from the servant of another god. We are lucky; we all got to choose to worship our gods. Even if you felt called to worship, you still chose to answer that call. You didn’t have to (even though the consequences might be severe). It really made me think. I really need to start acting like I want to live my religion.